What text are they referring to?

I've been doing some research into Lev. 19:18 and its relationship to Paul in Rom. 13 and Gal. 5. Anyway, I read something today that was very odd. In Witherington's Romans commentary, he says about 13:8-10, "But Paul is also following a longer Jewish tradition that suggested that the pith or heart of the Law could be summed up in one phrase" then gives two references: Testament of Issachar 6 and the Babylonian Talmud Shabbat 31a. I'm trying to hunt down both of these references, but they seem to be either wrong or I might be missing something.

First, the T. Iss reference seems to be a mistake because when I read through that book in the OTP, chapter 6 has nothing (as far as I can tell) about the Torah being summed up in a phrase.

Second, I'm having a hard time trying to find the Talmudic reference. Does anyone know where I can get access to it online? I figured the Talmud would be online somewhere, but I can't seem to find it...

Anyone know what texts Witherington (among other commentators) are referring to and where I can get access to them? Any help is appreciated!

Bonhoeffer and Anti-Semiticism

I've finished reading through Bonhoeffer's Life Together during this Lent season (My other Lent posts: Part 1, Part 2, and Part 3), so I've been reading other material from Bonhoeffer during this time. In the early 1930s, as Germany began to adopt laws that became more and more explicltly anti-Semitic, Bonhoeffer was one of the few who recognized the dangers of the Church merging its interests completely with that of the State. The 'Aryan Paragraph' espoused by the German State/Church eventually led to a full-on legislation to distinguish the 'Aryans' from 'non-Aryans' with charts such as these:

If one has three or more grandparents (dark circles at the top), then you fall under the category of Jude ("Jew").

Against these kinds of ideologies, Bonhoeffer wrote a pamphlet titled 'The Aryan Paragraph in the Church' which is clear evidence of how differently he thought from the majority of German Christians around him. In it he writes:

"The German Christians say: We are not so much concerned with these thousand Jewish Christians as with the millions of our fellow citizens who are estranged from God. For their sake, these others might in certain cases have to be sacrificed. We answer: We too are concerned for those outside the church, but the church does not sacrifice a single one of its members. It may even be that the church for the sake of a thousand believing Jewish Christians that it is not allowed to sacrifice, might fail to win over those millions. But what good would it do to gain millions of people at the price of the truth and of love for even a single one?"

Radio silence

To my readers:

Apologies for the lack of any posts lately! Finals are coming up and I have two big (or three I guess if you count something I've been working on for journal submission since last semester) papers as we approach the end of this semester. Duke likes to assign a ton of reading and it's been super busy, so please excuse the infrequency of posts. I'm hoping to have more collected thoughts over the summer, so we'll talk more then. I'm glad that my first year at Duke is almost over and if you're wondering what my Fall schedule might be like, this is the tentative outlook:

OT in NT seminar
Learning Theology with CS Lewis
Intro to Aramaic
History: Between Augustine & Anselm
Christian Scripture & Ethics

Hopefully it'll end up being a great semester. Wish me well for the upcoming finals week!