Thursday, January 7, 2010

Book review

History and Theology in the Fourth Gospel

Author: J. Louis Martyn
Publisher: Westminster John Knox, 2003
Paperback: xvii + 182 pp.

WJK
Amazon

Thanks to Emily Kiefer and the folks at Westminster John Knox for this review copy! I lament this is way overdue because I've been swamped with finals and traveling and getting engaged. Anyway, this book is part of the New Testament Library series, which seems to have a pretty good lineup of scholars writing commentaries on the NT as well as 'Classics' (which this book falls under) and 'General Studies.' J. Louis Martyn's perspective as seen in this book is setting John against Jewish (not Christian) background. There are two major assumptions for Martyn as an impetus for his understanding the Gospel of John: (1) the prevalence of the hostility of "the Jews" toward Jesus & co. representing a genuine historical setting and (2) that this setting could not be that of Jesus and his original opponents. As D. Moody Smith writes in the foreword, "Martyn is actually invoking the modern, form-critical principle that the Gospels bear testimony primarily to the life-setting in which they were produced, and only secondarily to their subject matter."

Martyn states that the problem that often plagues any interpreter of the Gospel of John is the tendency to read this Gospel apart from its original setting. He lists a slew of questions that he will attempt to answer such as: In what general thought-world did John move? Whom did he wish to have as his readers and for what purpose? Where did he live? And as far as method is concerned, Martyn wants to focus on how exactly 'traditional material' has been assumed and reinterpreted by John.

Martyn begins in chapter 1 with a form-critical analysis of John 9. The rest of the book is largely devoted to establishing his thesis of the 'two-level drama' that seems to play itself out in the Gospel of John. Basically, Martyn sees within the fourth Gospel not just facts about the times of Jesus' day but also that of the evangelist and the circumstances surrounding his own life. Martyn understands the motivation for writing the Gospel to have stemmed from a major fallout between the leaders of the Jewish synagogue and the local Christian community.

I think one interesting section of this book is the one titled 'Glimpses into the History of the Johannine Community.' It seems to be an essay which he printed earlier that was included in this book. In this section he traces the development of the Johannine community starting from the 'Early Period' that developed within the synagogue, the 'Middle Period' with its excommunication from the synagogue followed by martyrdom of some of its members, and the 'Late Period,' with the community forming its own theological and sociological identity.

This book was definitely challenging because it assumes one to be well versed in the discussions surrounding the Fourth Gospel. Not only that, Martyn seems to take the reader down many different rabbit holes, filled with many brilliant ideas that are nonetheless conjectures. I think this book is one that I will definitely pick up again in the future to think deeply about the situation surrounding the Gospel of John, and for those interested in that sort of thing, this seems to be a must-read.


EDIT (Jan. 22, 2010): This book would have been much easier and more enjoyable to read if I read Raymond Brown's introduction first...

Monday, December 28, 2009

Windy City

I'm off in a few hours to visit one of my favorite cities:



If you don't know where that is, it's Millennium Park in Chicago! I've been to Chicago in August, September, and March... just never in the dead center of winter! Please pray that there will be no major delays and that my Southern California-weathered self won't get killed in the cold. In case you were wondering just how cold this city can get:



Mind you, that's without factoring the lovely wind chill. I think yesterday the temperature in Chicago read 20 degrees but said it "felt like" -1 degree because of the wind. Oh joy!

For all my fellow bloggers and friends that read this, have a very happy last week of the year 2009 and happy new year!

Wednesday, December 16, 2009

I'm yours?.....

I'm studying for my Ephesians final, but had to share this with you... pretty good guitar skills for a little guy!

Saturday, December 5, 2009

NTS 2010 out and free!

Just found out that the new issue (Jan 2010) of New Testament Studies is out and it is available for free for everyone. Go check it out! Some articles:

'From John 2.19 to Mark 15.29: The History of a Misunderstanding,' Gonzalo Rojas-Flores
'The Claim of John 7.15 and the Memory of Jesus’ Literacy,' Chris Keith
'Erastus, Quaestor of Corinth: The Administrative Rank of ὁ οἰκονόμους της πόλεως (Rom 16.23) in an Achaean Colony,' John K. Goodrich

And many others.

Tuesday, November 24, 2009

Why are you throwing down your crowns?

Revelation 4:9-10 has a very interesting picture of the elders before the throne of God:

And whenever the living creatures give glory and honor and thanks to the one who is seated on the throne, who lives forever and ever, the twenty-four elders fall before the one who is seated on the throne and worship the one who lives forever and ever; they cast their crowns before the throne...

I've been reading through D.E. Aune's Apocalypticism, Prophecy, and Magic in Early Christianity, and he gives a few good quotations from Greco-Roman lit. that helps to understand this scene:

Embassies (πρεσβεῖαι) also in the meantime came from Greece, and their envoys (πρέσβεις) themselves crowned, came forward and crowned Alexander with golden crowns, as if they had come on a sacred embassy to honour some god (Anab. Alex.; LCL trans.)

The Italian cities sent delegations (πρεσβεῖας) of their prominent citizens dressed in white, wearing laurel wreaths and all bringing with them the statues of their local gods and any golden crowns that were among their dedications (Herodian 8.7.2; LCL trans.)

He ends this paragraph by stating, "The heavenly scene of the twenty-four elders throwing down their crowns before the throne has no parallel in Israelite-Jewish literature, and become comprehensible only in light of the ceremonial traditions of Hellenistic and Roman ruler worship" (Aune, 107).


Interesting!

Tuesday, November 17, 2009

Apocalypse now

I'm getting very interested in the 'genre' of apocalyptic literature... Does anyone have any particular advice on who is the "go-to" guy to get to know this topic? Right now I'm reading Aune's Apocalypticism, Prophecy, and Magic in Early Christianity and picked up John J. Collins' The Apocalyptic Imagination and VanderKam and Adler's Jewish Apocalyptic Heritage in Early Christianity.

Thursday, November 12, 2009

Book review

Social-Science Commentary on the Letters of Paul

Authors: Bruce J. Malina, John J. Pilch
Publisher: Augsburg Fortress, 2006
Paperback: x + 417 pps.

Amazon.com
Augsburg

Thanks to the great folks at Augsburg Fortress for this review copy! I'm quite interested in the 'world' in which the NT authors lived in (i.e., their socio-economic background, customs, worldview, attitude, etc.) and so this seemed to be a good book to look at to see how they understand Paul from that perspective. First, a quick caveat: they are adamant that only seven letters are Paul-authored and the rest are possibly second, third, or even fourth-generation "Jesus-group documents"! I'm not sure how I feel about that, but since this review is not dealing with that issue, I won't stir that hornets' nest. Therefore, this commentary only looks at those seven letters. Second, the writers are equally convinced that a phrase such as Ἰουδαῖος οὐδὲ Ἕλλην in Gal. 3:28 are not referring to racial distinctions between Jews or Gentiles, but refers instead to "Judeans," ones practicing Judean traditions, and "Hellenists," those civilized folk characterized by the use of the common Greek language.

As the title suggests, this is a commentary, so each chapter is devoted to each of the seven letters of Paul. The big plus for me in this book was the chapter that followed these sections, what they titled 'Reading Scenarios for the (Authentic) Letters of Paul' (Seemed like they really wanted to drive home this point...) This section focuses on anthropological themes that help to interpret the letters. Some of the topics mentioned are: challenge-riposte, purity-pollution, collectivistic personality, demons-demon possession, encomium, and patronage system. There's much more, but you get the idea. Again, this is a commentary, not a book meant to be read cover to cover, so I think it is a good supplement to understand some of the things that are going on the NT world. I'm sure I'll look at this book from time to time to see what social conventions might have been detected in the Pauline letters.

Recommended!